![]() His colleagues and grew more mystical and esoteric over time. He interpreted the hadiths differently from Imagination, Siyyid Ja`far was carried in the later years of his career out of Visions that he claimed to have of the holy figures who assisted him toĭiscover the meaning of abstruse passages in the Quran and the Traditions. His peculiar interpretations earned him the title of Kashfi, that is, one whoĭiscovers and explains the divine secrets. Righteous ways attracted to him widespread esteem among his peers and students. Greatest and most celebrated `ulama of his time. Meditation, and in the learned circles of `Atabat was famed as one of the He devoted long hours to ascetic practices and Shaykhis and during the early part of his career followed Mulla Sadra Shirazi as a model for his intellectual proclivities, and was also strongly influencedīy Ibn `Arabis mysticism. From variousĪccounts it is evident that he did not favor the innovative doctrines of the Theology, philosophy, interpretation, wisdom and mysticism. Of the best‑known esoteric scholars of his time, mastering jurisprudence, Siyyid Ja`far commenced his religious training at an early age and afterĬompleting the preliminaries, moved from Fars to Najaf where he emerged as one Ishaq-Ibrahims son, named Siyyid Ja`far, was born in the year 1189 A.H./1775. Is located between Nayriz and Darab, some thirty-six kilometer due southwest of In his own right, had moved from Darab to Istahbanat and settled his family in Vahids grandfather, Aqa Siyyid Ishaq-Ibrahim `Alavi Musavi, a renowned scholar The province of Fars and belonged to a long line of learned divines and All of Shaykh Husayns ancestors had lived in ![]() Last of the great theologians and scholars of the Akhbari faction of Twelver Great grandfather, Shaykh Husayn, of the family of al-`Usfur, was among the ![]()
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